It went by many names. For example, Satyavathi, the great grandmother of the Pandavas had a sexual encounter with sage Parasara before she married king Shantanu. The essay will be refined further in future depending upon any new findings and conclusions that may emerge. The Gandharva type marriage was probably more prevalent among kings, warriors, artists, writers, musicians, entertainers, etc. We may include in this category women who were condemned, excommunicated or declared outcasts, women who were captured in wars and later freed, women who earned their freedom by escaping from their oppressive homes or paying off their debt to their past masters, women who were thrown out of their homes by their men, women who by profession were prostitutes and entertainers, women who were sold into slavery or bondage and obtained freedom, women who could not find marriage partners because of their disability, social standing or family reputation, women who were kidnapped, raped and later freed, and women who were abandoned by their deceitful husbands, or separated from them because of death, imprisonment, banishment, wars, famines, and calamities. This is true in case of all the eight types of marriages which we have discussed before.
In the marriage, acceptance of the bride by the groom is called kanya- grahanam. Traditionally, the Hindu code of conduct, as enshrined in the law books, does not recognize any marriage in which the bride is not a maiden. Their families also suffered because of such behavior. Therefore, during the marriage ceremony the bride's father first gifts his daughter to the gods, and gods then give her away as their gift to the bridegroom in return for a promise that he would protect her and nourish them, and ensure the order and regularity of society through his progeny. Hence, they vehemently advise men to curtail the freedom of their women and keep them within bounds so that they will not distract men from performing their obligatory duties or succumb to temptations and cause the intermixture of castes and decline of their families. The last two were to be avoided by all means. The agreement is important to the gods, because they depend upon it ensure their nourishment, which will come to them as offerings when the married couple perform rituals, sacraments, and sacrificial ceremonies as part of their obligatory duties to discharge their karmic debts or to commemorate auspicious events in their lives, such as birth, conception, initiation, etc. While kings chose to live as they wished, their women lived in seclusion and under close scrutiny. As the name suggests, the Prajapatya type was probably practiced by the common folk praja since among the first four, which were generally deemed lawful, it was the simplest and the least expensive. Whatever education they received was either from their parents or husbands. From the above clearly Hindu marriages traditionally recognized only maidens as qualified for marriages. They were also denied schooling. The Hindu law books thus approached the institution of marriage from a very broad perspective to reflect the diverse ways and circumstances in which men could enter marital relationships or consummate their marriages. Its followers were atheists and materialists who did not accept the authority of the Vedas or Vedic laws. Tantric practices allowed sexual intercourse with virgins as part of initiation ceremonies. In doing so, they used human conduct as the criteria and considered the extremes to which men could go in their pursuit of marriage and relationships with women. Some of them also worked as teachers and trainers in women related professions. In the rural areas, parents still have some control over their children, and segregation of sexes and traditional lifestyles can still be seen in many places. They might be prevailing practices to which the law books might have given their stamp of approval. Bharata, who was born out the union grew up to become the ruler of the entire Indian subcontinent. Protected by constitutional rights and conditioned by secular education and modern worldviews, they are challenging the religious morality and social order which they hold to be outdated, irrelevant, and restrictive. Thefts were exceedingly rare, since the punishments were severe. They also worked as dancers, singers, menial servants, etc. According to a recent report, such marriages are still practiced in some parts of northern India, and it is usually the groom rather than the bride who is kidnapped and forced to marry. During one chance encounter with Dushaynta, a neighboring king, she fell in love with him and secretly married him, which subsequently led to a lot of problems for her.
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